Sermons
Acts 28:17-30
Acts 28:17-30
English Standard Version (ESV)
Paul in Rome
17 After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. 18 When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case. 19 But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation. 20 For this reason, therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain.” 21 And they said to him, “We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken any evil about you. 22 But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.”23 When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. 24 And some were convinced by what he said, but others disbelieved. 25 And disagreeing among themselves, they departed after Paul had made one statement: “The Holy Spirit was right in saying to your fathers through Isaiah the prophet:
28 Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”[a]30 He lived there two whole years at his own expense,[b] and welcomed all who came to him,
Footnotes:
- Acts 28:28 Some manuscripts add verse 29: And when he had said these words, the Jews departed, having much dispute among themselves
- Acts 28:30 Or in his own hired dwelling
The Church's For-Profit Agenda - Acts 25:1-12
Networking is a normal part of human life. If humanity had not given itself to the advice of the snake, we certainly would’ve been networking in the garden. Unfortunately that is not the case, and godless agendas can twist networking down unprofitable paths.Over and over again, the people of God, the seed of Abraham, have networked for the wrong reasons. They had the Almighty’s assurance of protection, but in the face of danger they ran to Egypt for help (see Isaiah 30:1-7). In Jesus’ time, the leadership of Israel was making the same mistake. Afraid of Jesus’ power and popularity, they ran to Rome for their help, seeking their favor. This blending of Rome’s gracious favors led to Jesus’ death. Again, we saw today how the same earth-bound agendas almost led to grave ends. Paul in Acts 25:1-12 is in the same predicament. Surrounded my men serving the agenda of nation and culture, he is facing potential imprisonment and death.Yet God had plans for Paul to go to Rome, so the story could not end there. Paul, the Jewish Christian, had received the Holy Spirit. Unlike most of the Jewish leaders, he had been given eyes to see that Jesus really was the promised Messiah of the Old Testament (see 2 Samuel 7, Psalm 110 and Isaiah 53). He saw through the godless plans of evil men to the good purposes of God for the profit of the world. When they presented him an option that was meant to lead to his death in Jerusalem, Paul saw it as an opportunity to travel to Rome and therefore bring the message of life to the people of that city (see Acts 25:12).Luke had many lessons for us today. First, we ought not to stake our hopes for the stability of the Church on the favors of nation, party or culture. Instead, all the favor we need in order to complete the Church’s mission is provided through the favor of Jesus Christ the Resurrected. Second, since we have the Holy Spirit to help guide us with Scripture, we are able to see vistas that others cannot see. God has placed us in the midst of many broken systems: government, work, school, family and even the church. Yet, Jesus’ favor rests upon us, so we are able to discern ways to influence these many systems in the ways God wants.Questions for Conversation:1) Have you heard of or experienced a time when the Church or a Christian was relying too much on the favor of the world for her success?2) What network are you a part of that you’d like to see change? Can you discern how God intended it to work at creation? For example, what does God intend business transactions to look like?3) How does Colossians 3:1-4 relate to today’s message:Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God. 4 When Christ, who is your life, appears, then you also will appear with him in glory.
Acts 21:27-23:11
Acts 21:27-23:11
New International Version (NIV)
Paul Arrested
27 When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him, 28 shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.” 29 (They had previously seen Trophimus the Ephesian in the city with Paul and assumed that Paul had brought him into the temple.)30 The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut. 31 While they were trying to kill him, news reached the commander of the Roman troops that the whole city of Jerusalem was in an uproar. 32 He at once took some officers and soldiers and ran down to the crowd. When the rioters saw the commander and his soldiers, they stopped beating Paul.33 The commander came up and arrested him and ordered him to be bound with two chains. Then he asked who he was and what he had done. 34 Some in the crowd shouted one thing and some another, and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks. 35 When Paul reached the steps, the violence of the mob was so great he had to be carried by the soldiers. 36 The crowd that followed kept shouting, “Get rid of him!”
Paul Speaks to the Crowd
37 As the soldiers were about to take Paul into the barracks, he asked the commander, “May I say something to you?”“Do you speak Greek?” he replied. 38 “Aren’t you the Egyptian who started a revolt and led four thousand terrorists out into the wilderness some time ago?”39 Paul answered, “I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary city. Please let me speak to the people.”40 After receiving the commander’s permission, Paul stood on the steps and motioned to the crowd. When they were all silent, he said to them in Aramaic[a]: 22 1 “Brothers and fathers, listen now to my defense.”2 When they heard him speak to them in Aramaic, they became very quiet.Then Paul said: 3 “I am a Jew, born in Tarsus of Cilicia, but brought up in this city. I studied under Gamaliel and was thoroughly trained in the law of our ancestors. I was just as zealous for God as any of you are today. 4 I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison, 5 as the high priest and all the Council can themselves testify. I even obtained letters from them to their associates in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished.6 “About noon as I came near Damascus, suddenly a bright light from heaven flashed around me. 7 I fell to the ground and heard a voice say to me, ‘Saul! Saul! Why do you persecute me?’8 “‘Who are you, Lord?’ I asked.“ ‘I am Jesus of Nazareth, whom you are persecuting,’ he replied. 9 My companions saw the light, but they did not understand the voice of him who was speaking to me.10 “‘What shall I do, Lord?’ I asked.“ ‘Get up,’ the Lord said, ‘and go into Damascus. There you will be told all that you have been assigned to do.’11 My companions led me by the hand into Damascus, because the brilliance of the light had blinded me.12 “A man named Ananias came to see me. He was a devout observer of the law and highly respected by all the Jews living there. 13 He stood beside me and said, ‘Brother Saul, receive your sight!’ And at that very moment I was able to see him.14 “Then he said: ‘The God of our ancestors has chosen you to know his will and to see the Righteous One and to hear words from his mouth. 15 You will be his witness to all people of what you have seen and heard. 16 And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.’17 “When I returned to Jerusalem and was praying at the temple, I fell into a trance 18 and saw the Lord speaking to me. ‘Quick!’ he said. ‘Leave Jerusalem immediately, because the people here will not accept your testimony about me.’19 “‘Lord,’ I replied, ‘these people know that I went from one synagogue to another to imprison and beat those who believe in you. 20 And when the blood of your martyr[b] Stephen was shed, I stood there giving my approval and guarding the clothes of those who were killing him.’21 “Then the Lord said to me, ‘Go; I will send you far away to the Gentiles.’ ”
Paul the Roman Citizen
22 The crowd listened to Paul until he said this. Then they raised their voices and shouted, “Rid the earth of him! He’s not fit to live!”23 As they were shouting and throwing off their cloaks and flinging dust into the air, 24 the commander ordered that Paul be taken into the barracks. He directed that he be flogged and interrogated in order to find out why the people were shouting at him like this. 25 As they stretched him out to flog him, Paul said to the centurion standing there, “Is it legal for you to flog a Roman citizen who hasn’t even been found guilty?”26 When the centurion heard this, he went to the commander and reported it. “What are you going to do?” he asked. “This man is a Roman citizen.”27 The commander went to Paul and asked, “Tell me, are you a Roman citizen?”“Yes, I am,” he answered.28 Then the commander said, “I had to pay a lot of money for my citizenship.”“But I was born a citizen,” Paul replied.29 Those who were about to interrogate him withdrew immediately. The commander himself was alarmed when he realized that he had put Paul, a Roman citizen, in chains.
Paul Before the Sanhedrin
30 The commander wanted to find out exactly why Paul was being accused by the Jews. So the next day he released him and ordered the chief priests and all the members of the Sanhedrin to assemble. Then he brought Paul and had him stand before them.23 Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.” 2 At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. 3 Then Paul said to him, “God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!”4 Those who were standing near Paul said, “How dare you insult God’s high priest!”5 Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.’[c]”6 Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.” 7 When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. 8 (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.)9 There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. “We find nothing wrong with this man,” they said. “What if a spirit or an angel has spoken to him?” 10 The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.11 The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”
Acts 20:17-38
17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them:“You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. 22 And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God. 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’”36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship.
English Standard Version (ESV)
The Holy Bible, English Standard Version Copyright © 2001
Acts 19:1-41
19 And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. 2 And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 And he said, “Into what then were you baptized?” They said, “Into John's baptism.” 4 And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 On hearing this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 There were about twelve men in all.8 And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. 9 But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus.10 This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.
The Sons of Sceva
11 And God was doing extraordinary miracles by the hands of Paul, 12 so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them. 13 Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” 14 Seven sons of a Jewish high priest named Sceva were doing this. 15 But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” 16 And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded. 17 And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled. 18 Also many of those who were now believers came, confessing and divulging their practices. 19 And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver. 20 So the word of the Lord continued to increase and prevail mightily.
A Riot at Ephesus
21 Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” 22 And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while.23 About that time there arose no little disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.”28 When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater. 32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. 34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!”35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky?36 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything further, it shall be settled in the regular assembly. 40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” 41 And when he had said these things, he dismissed the assembly.
Guided into the Kingdom of God - Acts 18:24-28
This past Sunday, Luke guided us through the history of Apollos in Acts 18:24-28. Apollos, though he was a competent and eloquent man, knew he needed directions and was willing to take them when offered. John the Baptist, Aquila, Priscilla and most importantly the Holy Spirit (John 16:12) acted as Apollos’ guides as he sought to go further along on the “way of God” (Acts 18:25; cf. Deuteronomy 30:16; 32:4). Apollos eventually ended up becoming a guide to others in Corinth, others who like him had “through grace believed.”Unfortunately, where Apollos succeeded, the Corinthians failed. They began to focus on their great teacher Apollos and not on the Kingdom of God into which he was pointing them. Although it was not Apollos' intention for them, the Corinthians treated their guide like a poster, not a pointer. They started dividing over who their favorite Christian pop-star was: Apollos or Paul or Peter or Christ (see 1 Corinthians 1). They were unable to progress further into the Kingdom of Christ because they were not following the directions of their guides. Instead they were only moving further into the kingdom of this world, where the cult of personality holds sway.The normal way that God guides his people is through providing Spirit-led guides for us. Just like Apollos, we must trustingly submit to the authority of others in order to proceed further into God’s kingdom.Questions for Conversation- When you are seeking to know God’s will, how do you expect to come to know what his will is?- Do you believe that God expects us to look to others for his guidance?- How do you decide who’s the right person to ask for wisdom? What gives them the authority to guide you well?- Have you fallen into the trap of treating guides like posters rather than pointers?- How do you see the necessity of Spirit-guided teachers in 1 John 4:6?
Acts 18:1-17
1After this Paul left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks.5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them.12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.
English Standard Version (ESV)
The Holy Bible, English Standard Version Copyright © 2001
No Government Shut Down - Acts 17:1-9
[caption id="" align="alignleft" width="210"]
Statue of Augustus Caesar[/caption]Have you ever heard a parent say to a child, “Who taught you to say that?” God the Father surely says that to his children when we speak vainly of him or damagingly to others. It is wise and good that we carefully use language that glorifies and honors our Creator. This is especially true when we are directly speaking about him and the Kingdom of his Son that he is building by his Spirit.Out of fear and reverence of God, therefore, we speak honorably of God. But is speech that is reverent toward God equivalent to religious speech? Can we only use religious language when speaking about Jesus Christ and his Kingdom? Acts 17:1-9 clarifies that we can and should speak of God in terms of the world we live in. In Dr. Ben Witherington’s commentary on Acts, he writes that in Thessalonica there was a growing “imperial theology and eschatology” and “the essence of this theology was that the emperor was the universal savior whose benefactions and aid should be proclaimed as good news throughout the region.” Note how Paul’s Thessalonian contemporaries understood his gospel claims to be political in nature when they accused him of “acting against the decrees of Caesar, saying that there is another king, Jesus” (Acts 17:7). In terms of theology, Jesus, and not Caesar, is the true Son of God, Lord, King, and Savior. Paul uses these titles in contrast with the Emperors of Rome who also laid claim to these titles. In terms of eschatology (i.e., how the story ends), Jesus is the one who will bring ultimate regional peace and security to his people from God’s bountiful store in the Capitol City of God. In this way, Paul contrasts the Capitol City of God (i.e., heaven) with the Roman Empire, which also claimed to be able to bring “peace and security” from its capitol city, Rome. Witherington notes that, “the politically charged language in 1 Thessalonians is evident and becomes even more apparent in 2 Thess. 1:5-2:12, where the discussion is again couched in the language of the coming King and the coming kingdom.”Clearly Paul uses more than religious language for the Kingdom of God and we should too. As we do so, we ought to remember that whenever Jesus enters the picture, he ought to transform it. Just as Jesus is like Caesar, he is also much different from Caesar. Jesus’ friendly act of laying down his life and God’s faithful act of raising his Son by the Spirit for the sake of sinners must color all language devised to communicate Christ.Allow yourself to consider the Kingdom of God in terms other than the traditional. Consider Jesus from the perspective of our world. Seek to imagine him in terms fitting to today’s world and let him transform and broaden your and others' horizons. He is coming to bring his government to earth, and it will never be shut down.
Acts 16:16-40
16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. 17 She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.” 18 And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour.19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. 20 And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city. 21 They advocate customs that are not lawful for us as Romans to accept or practice.” 22 The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. 23 And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24 Having received this order, he put them into the inner prison and fastened their feet in the stocks.
25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, 26 and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened. 27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” 29 And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. 30 Then he brought them out and said, “Sirs, what must I do to be saved?” 31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God.35 But when it was day, the magistrates sent the police, saying, “Let those men go.” 36 And the jailer reported these words to Paul, saying, “The magistrates have sent to let you go. Therefore come out now and go in peace.” 37 But Paul said to them, “They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out.” 38 The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens. 39 So they came and apologized to them. And they took them out and asked them to leave the city. 40 So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed.
Acts 2:32-41
“…Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, ‘You are my beloved Son; with you I am well pleased.’” “…This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. For David did not ascend into the heavens, but he himself says, 'The Lord said to my Lord,“Sit at my right hand,until I make your enemies your footstool.”’Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified."Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?" And Peter said to them, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself." 40 And with many other words he bore witness and continued to exhort them, saying, "Save yourselves from this crooked generation." 41 So those who received his word were baptized, and there were added that day about three thousand souls.
English Standard Version (ESV)
The Holy Bible, English Standard Version Copyright © 2001
Acts 16:6-15
And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7 And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. 8 So, passing by Mysia, they went down to Troas. 9 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, "Come over to Macedonia and help us." 10 And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well, she urged us, saying, "If you have judged me to be faithful to the Lord, come to my house and stay." And she prevailed upon us.
English Standard Version (ESV)
The Holy Bible, English Standard Version Copyright © 2001
Acts 16:1-5
Timothy Joins Paul and Silas
16 Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. 2 He was well spoken of by the brothers at Lystra and Iconium. 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4 As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. 5 So the churches were strengthened in the faith, and they increased in numbers daily.
Do You Disagree? Acts 15:36-41
Disagreement is a funny thing. Well, maybe funny isn’t the right word (but interesting might be overused). You see, on one hand, agreement is our goal (2 Corinthians 13:11). We also know that we are not to be selfish and always demand our own way. At the same time our discomfort with disagreement may be because of other reasons. Ungodly fears of rejection and of being wrong can often dictate our emotional response more than godly commitments. In order to tease out our motivation we need to both be aware of our emotions and also what triggers them.In our passage Sunday (Acts 15:36-41) we learned about a disagreement that was unavoidable between Barnabas and Paul. They disputed as to whether John Mark should join them on another missionary journey. (As a side note, why do we call this the “second missionary journey”? Isn’t it their third? First was the journey from Antioch to Jerusalem with help for Jewish Christians, second to Cyprus and southern Turkey in an evangelistic form of outreach. Maybe we think of missionary as only having to do with word ministry as opposed to deed?) This disagreement within the body of Christ was unavoidable because a) they are humans and will not have God’s perspective on the issue b) God didn’t speak into the situation with his perspective and c) John Mark’s sinful behavior added the irrationality of sin into the picture. So, at the point where they had their “sharp disagreement” the goal was to disagree to the glory of God.So how could they (and how can we) disagree to the glory of God? We need to disagree with humility, without despising and as those who are ultimately answerable to the risen Christ our Lord. We must be humble because we are only human and God hasn’t given us his divine perspective on our particular situation. Humility is requisite because of the many ways sin has fractured the many situations we find ourselves in. Despising and hatred do not have a place among us, and so when we have differing opinions we must nevertheless respect the other (Romans 14:1-3). Despising those we have disagreed with shows that there is something amiss about the way we are relating to our brother, sister and/or God. Finally we must be able to stand before Jesus and be able to say we took our position out of concern for his glory and good for our neighbor. Jesus died and rose to the end “that he might be Lord both of the dead and the living” (Romans 14:9-10). If your goal in defending your position is to please your father, friend or professor without any thought to Christ and his judgment than your disagreement is less than gospel disagreement. That is because gospel disagreement will always seek to be agreeable to Christ’s will. We cannot disagree with God.So, how are you doing in your relationships? Do you agree with people, simply to keep them from leaving you? Do you disagree with people simply to be the first to do so since you believe they will reject you anyways? Where do your fears about disagreement come from? Are they rooted in the gospel of God’s grace through Jesus Christ? When we know that we are accepted by God eternally through Jesus and that God’s people are striving to work out disagreements in this way our lives will increasingly grow into the harmonious unity that God desires for us.Questions for ConversationWhat is the worst disagreement you’ve ever had? Why was it so bad? Were your emotions coming from a place of fear? If so, what were you afraid of?Are you embarrassed of that disagreement? Why?Will you be able to stand before your Savior in good conscience regarding the position you took in that disagreement?Is it possible to contact that person and remain connected to them in a healthy way? How could you do so?
Acts 15:1-35
Acts 15:1-35 1But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 2 And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. 3 So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers. 4 When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. 5 But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”6 The apostles and the elders were gathered together to consider this matter. 7 And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, 9 and he made no distinction between us and them, having cleansed their hearts by faith. 10 Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? 11 But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”12 And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. 13 After they finished speaking, James replied, “Brothers, listen to me. 14 Simeon has related how God first visited the Gentiles, to take from them a people for his name. 15 And with this the words of the prophets agree, just as it is written,16 “‘After this I will return,and I will rebuild the tent of David that has fallen;I will rebuild its ruins,and I will restore it,17 that the remnantof mankind may seek the Lord,and all the Gentiles who are called by my name,says the Lord, who makes these things 18 known from of old.’19 Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, 20 but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. 21 For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”22 Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, 23 with the following letter: “The brothers, both the apostles and the elders, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, greetings. 24 Since we have heard that some persons have gone out from us and troubled you with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: 29 that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words. 33 And after they had spent some time, they were sent off in peace by the brothers to those who had sent them. 35 But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.
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Acts 14:8-20 - The Three "P"s of Christian Life
1. Perseverance 2. Passion 3. Perpetual OptimismActs 14:8-20 8 In Lystra there sat a man who was lame. He had been that way from birth and had never walked. 9 He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed 10 and called out, “Stand up on your feet!” At that, the man jumped up and began to walk.11 When the crowd saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!” 12 Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker. 13 The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.14 But when the apostles Barnabas and Paul heard of this, they tore their clothes and rushed out into the crowd, shouting: 15 “Friends, why are you doing this? We too are only human, like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made the heavens and the earth and the sea and everything in them. 16 In the past, he let all nations go their own way. 17 Yet he has not left himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; he provides you with plenty of food and fills your hearts with joy.” 18 Even with these words, they had difficulty keeping the crowd from sacrificing to them.19 Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead. 20 But after the disciples had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe.
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Acts 12:1-25
James Killed and Peter Imprisoned
Peter Is Rescued
6 Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. 7 And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. 8 And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your cloak around you and follow me.” 9 And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. 10 When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him. 11 When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”12 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. 13 And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. 14 Recognizing Peter's voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. 15 They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” 16 But Peter continued knocking, and when they opened, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and to the brothers.”[a] Then he departed and went to another place.18 Now when day came, there was no little disturbance among the soldiers over what had become of Peter. 19 And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there.
The Death of Herod
20 Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king's chamberlain,[b] they asked for peace, because their country depended on the king's country for food. 21 On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. 22 And the people were shouting, “The voice of a god, and not of a man!” 23 Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.24 But the word of God increased and multiplied.25 And Barnabas and Saul returned from[c] Jerusalem when they had completed their service, bringing with them John, whose other name was Mark.
What's In a Name? Acts 11:19-30
"What’s in a name?" Juliet asks in Shakespeare’s famous romance. Names are small packages that carry a great deal of freight. For example, consider the name “Christians”? How did we get that name? In Acts 11:19-30 Luke records the story of the disciples in Antioch, when they were first called Christians.Note that this group was called Christians (11:26). That is, they were given this name by those outside of their own circles. The presence of this group within the public square was thick enough to warrant a label. At the same time, no existing label was sufficient. What other group in Antioch consisted of Jews, Africans, Asians and Syrians from its very onset? What other group in the city submitted to the leadership of Jewish teachers in mainly Greco-Roman gatherings? What other mainly Hellenistic group in the metropolitan area would send resources and funding to Jews in Jerusalem? Most important and unique, however, was the core commitment of its members to this Lord Jesus whom the original adherents had preached. With all the Greeks among its members, one may have expected a core commitment to Lord Caesar. With the Jewish sympathies among them, one may have expected the core commitment to YHWH or maybe even Lord Herod. When it came down to it, there was only one common denominator – a common agreement regarding their need for the grace of God through the Lord Jesus Christ.How can we live up to the name “Christians” today? When people meet us as individuals or experience us as a group on Sunday, what name do we elicit? Does our life elicit the label of Christian or are we easily labeled by other groups? Do we transcend the common societal labels such as liberal, religious, progressives, conservatives, environmentalists, etc., etc., etc.?On Sunday I mentioned several ways that we can seek to make Christ’s grace the defining characteristic of our community. One of them was being willing to learn from those outside of “our city.” Like those Greek converts in Antioch who were willing to be taught by Jews from outside their city, we too can submit to Christians from outside our immediate circles. Specifically, I challenged small group leaders to choose a book in the coming year that comes from outside our time period, nation, denomination, or Reformed tradition. Of course you don’t have to wait for your care group to read one to pick it up yourself. I have listed several below for your consideration.Saint Augustine of Hippo (4th century, North Africa), Confessions (~300 pages)Jean Calvin (16th century, France), Golden Booklet of the True Christian Life (short section taken from the Institutes)Kwame Bediako (Ghana), Jesus in African Culture (compact booklet on the book of Hebrews)Vinoth Ramachandra (India), Faiths in Conflict? Christian Integrity in a Multicultural WorldSamuel Escobar (Peru), The New Global Mission: The Gospel from Everywhere to EveryoneRoland Chia (Indonesia), Hope for the WorldIvan Satravyata (India), Holy Spirit – Giver of Life
Peter Reports to the Church Acts 11:1-18
Peter Reports to the Church
11 Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had received the word of God. 2 So when Peter went up to Jerusalem, the circumcision party criticized him, saying, 3 “You went to uncircumcised men and ate with them.” 4 But Peter began and explained it to them in order: 5 “I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. 6 Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. 7 And I heard a voice saying to me, ‘Rise, Peter; kill and eat.’ 8 But I said, ‘By no means, Lord; for nothing common or unclean has ever entered my mouth.’ 9 But the voice answered a second time from heaven, ‘What God has made clean, do not call common.’ 10 This happened three times, and all was drawn up again into heaven.11 And behold, at that very moment three men arrived at the house in which we were, sent to me from Caesarea.12 And the Spirit told me to go with them, making no distinction. These six brothers also accompanied me, and we entered the man's house. 13 And he told us how he had seen the angel stand in his house and say, ‘Send to Joppa and bring Simon who is called Peter; 14 he will declare to you a message by which you will be saved, you and all your household.’ 15 As I began to speak, the Holy Spirit fell on them just as on us at the beginning. 16 And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 If thenGod gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God's way?” 18 When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.”