Sermons

Sermon Cindy Riggle Sermon Cindy Riggle

Flesh or Spirit? - Genesis 16

[caption id="attachment_3973" align="alignleft" width="300"]sarah-leading-hagar-to-abraham-1639(1).jpg!Blog Sarah Leading Hagar to Abraham, Matthias Stom, 1637[/caption]Now Sarai, Abram's wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. 2 And Sarai said to Abram, "Behold now, the LORD has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her." And Abram listened to the voice of Sarai. 3 So, after Abram had lived ten years in the land of Canaan, Sarai, Abram's wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife. 4 And he went in to Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress. 5 And Sarai said to Abram, "May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the LORD judge between you and me!" 6 But Abram said to Sarai, "Behold, your servant is in your power; do to her as you please." Then Sarai dealt harshly with her, and she fled from her.7 The angel of the LORD found her by a spring of water in the wilderness, the spring on the way to Shur. 8 And he said, "Hagar, servant of Sarai, where have you come from and where are you going?" She said, "I am fleeing from my mistress Sarai." 9 The angel of the LORD said to her, "Return to your mistress and submit to her." 10 The angel of the LORD also said to her, "I will surely multiply your offspring so that they cannot be numbered for multitude." 11 And the angel of the LORD said to her, "Behold, you are pregnantand shall bear a son.You shall call his name Ishmael,because the LORD has listened to your affliction.12 He shall be a wild donkey of a man,his hand against everyoneand everyone's hand against him,and he shall dwell over against all his kinsmen." 13 So she called the name of the LORD who spoke to her, "You are a God of seeing," for she said, "Truly here I have seen him who looks after me." 14 Therefore the well was called Beer-lahai-roi; it lies between Kadesh and Bered.15 And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael to Abram.

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Sermon Cindy Riggle Sermon Cindy Riggle

Good Doubts and Good Complaints - Genesis 15

good complainingAfter these things the word of the LORD came to Abram in a vision: "Fear not, Abram, I am your shield; your reward shall be very great." 2 But Abram said, "O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?" 3 And Abram said, "Behold, you have given me no offspring, and a member of my household will be my heir." 4 And behold, the word of the LORD came to him: "This man shall not be your heir; your very own son shall be your heir." 5 And he brought him outside and said, "Look toward heaven, and number the stars, if you are able to number them." Then he said to him, "So shall your offspring be." 6 And he believed the LORD, and he counted it to him as righteousness.7 And he said to him, "I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess." 8 But he said, "O Lord GOD, how am I to know that I shall possess it?" 9 He said to him, "Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon." 10 And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. 11 And when birds of prey came down on the carcasses, Abram drove them away.12 As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. 13 Then the LORD said to Abram, "Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. 14 But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. 15 As for you, you shall go to your fathers in peace; you shall be buried in a good old age. 16 And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete."17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the LORD made a covenant with Abram, saying, "To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites and the Jebusites."

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Sermon Cindy Riggle Sermon Cindy Riggle

Genesis Chapters 13-14

13 So Abram went up from Egypt to the Negev, with his wife and everything he had, and Lot went with him. Abram had become very wealthy in livestock and in silver and gold.From the Negev he went from place to place until he came to Bethel, to the place between Bethel and Ai where his tent had been earlier and where he had first built an altar. There Abram called on the name of the Lord.Now Lot, who was moving about with Abram, also had flocks and herds and tents. But the land could not support them while they stayed together, for their possessions were so great that they were not able to stay together. And quarrelling arose between Abram’s herdsmen and Lot’s. The Canaanites and Perizzites were also living in the land at that time.So Abram said to Lot, ‘Let’s not have any quarrelling between you and me, or between your herdsmen and mine, for we are close relatives. Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.’10 Lot looked around and saw that the whole plain of the Jordan towards Zoar was well watered, like the garden of the Lord, like the land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.) 11 So Lot chose for himself the whole plain of the Jordan and set out towards the east. The two men parted company: 12 Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom. 13 Now the people of Sodom were wicked and were sinning greatly against the Lord.14 The Lord said to Abram after Lot had parted from him, ‘Look around from where you are, to the north and south, to the east and west. 15 All the land that you see I will give to you and your offspring for ever. 16 I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted. 17 Go, walk through the length and breadth of the land, for I am giving it to you.’18 So Abram went to live near the great trees of Mamre at Hebron, where he pitched his tents. There he built an altar to the Lord.

Abram rescues Lot

14 At the time when Amraphel was king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam and Tidal king of Goyim, these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela (that is, Zoar). All these latter kings joined forces in the Valley of Siddim (that is, the Dead Sea Valley). For twelve years they had been subject to Kedorlaomer, but in the thirteenth year they rebelled.In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim and the Horites in the hill country of Seir, as far as El Paran near the desert. Then they turned back and went to En Mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who were living in Hazezon Tamar.Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboyim and the king of Bela (that is, Zoar) marched out and drew up their battle lines in the Valley of Siddim against Kedorlaomer king of Elam, Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar – four kings against five. 10 Now the Valley of Siddim was full of tar pits, and when the kings of Sodom and Gomorrah fled, some of the men fell into them and the rest fled to the hills. 11 The four kings seized all the goods of Sodom and Gomorrah and all their food; then they went away. 12 They also carried off Abram’s nephew Lot and his possessions, since he was living in Sodom.13 A man who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother of Eshkol and Aner, all of whom were allied with Abram. 14 When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan. 15 During the night Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus. 16 He recovered all the goods and brought back his relative Lot and his possessions, together with the women and the other people.17 After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).18 Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying,

‘Blessed be Abram by God Most High,Creator of heaven and earth.20 And praise be to God Most High,who delivered your enemies into your hand.’

Then Abram gave him a tenth of everything.21 The king of Sodom said to Abram, ‘Give me the people and keep the goods for yourself.’22 But Abram said to the king of Sodom, ‘With raised hand I have sworn an oath to the Lord, God Most High, Creator of heaven and earth, 23 that I will accept nothing belonging to you, not even a thread or the strap of a sandal, so that you will never be able to say, “I made Abram rich.” 24 I will accept nothing but what my men have eaten and the share that belongs to the men who went with me – to Aner, Eshkol and Mamre. Let them have their share.’

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Sermon Cindy Riggle Sermon Cindy Riggle

It's Not Black and White - Genesis 12:10-20

[caption id="attachment_3976" align="alignleft" width="229"]harem.jpg!Blog Harem by Carl Spitzweg[/caption]10 Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land. 11 When he was about to enter Egypt, he said to Sarai his wife, "I know that you are a woman beautiful in appearance, 12 and when the Egyptians see you, they will say, 'This is his wife.' Then they will kill me, but they will let you live. 13 Say you are my sister, that it may go well with me because of you, and that my life may be spared for your sake." 14 When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. 15 And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh's house. 16 And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male servants, female servants, female donkeys, and camels. 17 But the LORD afflicted Pharaoh and his house with great plagues because of Sarai, Abram's wife. 18 So Pharaoh called Abram and said, "What is this you have done to me? Why did you not tell me that she was your wife? 19 Why did you say, 'She is my sister,' so that I took her for my wife? Now then, here is your wife; take her, and go." 20 And Pharaoh gave men orders concerning him, and they sent him away with his wife and all that he had.

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Sermon Crossroads Presbyterian Church Sermon Crossroads Presbyterian Church

Go and Die and Live - Genesis 12:1-3

[caption id="" align="alignleft" width="189"] God Renews His Promises to Abraham by James Tissot, 1902[/caption]If someone were to say that religion is supposed to bring about an abundant life, I think we’d all agree. If another were to say that Jesus came to give life, there should certainly be rousing approval. Christ came to give life back to the world, for as John writes in his Gospel, “In him was life” (John 1:4).Yet, it doesn’t take long before we come across other statements in the Gospels where Jesus says he came to bring death. For example, "If anyone would come after me, let him deny himself and take up his cross daily and follow me.” The key is in seeing how death and life come together in his following statement: For whoever would save his life will lose it, but whoever loses his life for my sake will save it (Luke 9:23-24).So how do we understand our Lord? How can he both come to bring death but also come to bring life? And where is he coming up with this stuff anyway? For the answer, we ought to look back to Jesus’ Bible, or what we call the Old Testament.Take for example Genesis 12:1-3. Here we have Abram, part of the mass of a humanity clouded by the fallen dust of Babel’s tower and still wandering east of Eden. Abram is no better than the rest. Yet, God speaks to him words of life. He makes promises to Abram that he will give to him a great people in a place to call his own. God promises his presence to Abram along with a fascinating purpose. You could call these promises “The Four ‘P’s” – presence, place, people, and purpose – but Paul calls them the gospel (see Galatians 3:8).These four ‘P’s were the very bricks that the dreams of the Babelites were made of: having one place to live, as one people, with the blessing of God’s presence and a fulfilled purpose, resulting in a great name (see Genesis 11:1-9). Yet, the only way to these promises of life was through death. In order for Abram to obtain the promises, he had to trust God and leave all of the false ways of seeking these things. God called him to “Go” from his country, or land (place). God called him to “Go” from his kindred and his father’s house (his people and the presence of their gods). And all this put together meant giving up any claim to the fame of a great name (purpose). Who would remember Abram now as anything more than a traitor, an abdicator?So the only way to obtain the promises of life was to walk through death: death to the presence of false gods, death to the overestimation of people’s power, death to the pride of place, death to the human creation of purpose. Yet, through trusting the promise and leadership of this mysterious God, Abram would be led back into life the way it was always supposed to be, which fundamentally is friendship with God (see James 2:23).geoengineering-planet-crazy-idea-technological-solution_187This is where Jesus got his crazy ideas – and he lived them out to the fullest. Through his death he makes our death possible. Through his resurrection he has made real life possible. Jesus went and died and lived. Through faith in him we follow him into death; through trusting him we follow him into resurrection (see Romans 6:1-11). Go and die and live - this is God's recipe for fixing a world gone wrong.Questions for Consideration

  • What do you most hate about the idea of Jesus calling us to die? (if Jesus’ call doesn’t rub you the wrong way then you might want to check your pulse)
  • Where is the Spirit of Christ seeking to lead you away from falsehood?
    • People
    • Place
    • Presence
    • Purpose
  • What do you most love about Jesus calling us to resurrection?
  • Where is the Spirit of Jesus seeking to empower you into resurrection?
    • People
    • Place
    • Presence
    • Purpose
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Sermon Crossroads Presbyterian Church Sermon Crossroads Presbyterian Church

Babel Babel - Genesis 11:1-9

laugh-300x295 (1)     Do you like to laugh? You should definitely read the Bible. I don’t mean that in the sense that the contents are laughable or ridiculous. No, the contents ought to be regarded with the highest amount of respect, for they are the very Word of God. Rather, if you like to laugh, you should read the Bible because it is filled with accounts of irony, satire, incongruity, and hilarious plot reversals.  Not to say that every page, chapter or book is filled with hilarity, but when we think of funny, we shouldn’t count God out.God has even chosen to make us laugh a little during very sobering moments or in the midst of very somber realities. Take the Tower of Babel in Genesis 11:1-9 for example. As one of the crowning moments of humanity’s folly, we sought to establish our identity (“let us make a great name for ourselves”) and our security (“lest we be dispersed over the face of the whole earth”) by means of our ingenuity and power, drawing God down out of the heavens to bless us (“let us build a city with a tower with its top in the heavens”). This was stupid and also very disrespectful. Let me explain. The city and tower made up an ancient religious complex. The city was where God was supposed to live, and the tower was a ziggurat. A ziggurat was like a pyramid, which at the top it had things like food and perfumes that would entice a needy God to come down and live among the people – bringing with her all the goodies from the heavenly dimension. The problem is that the only true God doesn’t need food or incense. He doesn’t need anything because he made everything, and he made everything because he wants everything to know what it is like to live in dependence upon such a divine, holy and personal Father.It begins to get funny when the tower that the people thought reached the heavens was so short God had to come down to see it. After a thorough investigation, which is one of God’s habits (compare with Genesis 3 and 4), he perceives that this willful ignorance of God’s true character will not lead society in the right direction. He frustrates their plans by confusing their speech, and they earn their name – Babel. That’s right: in setting out to make a great name for themselves apart from God’s wisdom and power, they earned the name of “Confusion.” To top off all of this irony and plot reversal, the name in Hebrew sounds like the babbling of some crazy man. This stuff is supposed to make you chuckle.[caption id="attachment_3807" align="alignright" width="300"]Ziggurat at Ur in Iraq Ziggurat reconstructed in Ur, Iraq[/caption]So when the world is getting you down and you think everything will always go from bad to worse, remember that God will have the last word. When you are watching the nightly news and beginning to feel that anxiety crawl up your neck, turn off the TV and let out a long and enjoyable “BLBLBLBLBLBLB,” knowing that God will have the last laugh.

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Sermon Cindy Riggle Sermon Cindy Riggle

Genesis 8:18-9:17

18 So Noah came out, together with his sons and his wife and his sons’ wives. 19 All the animals and all the creatures that move along the ground and all the birds—everything that moves on land—came out of the ark, one kind after another.20 Then Noah built an altar to the Lord and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it. 21 The Lord smelled the pleasing aroma and said in his heart: “Never again will I curse the ground because of humans, even though every inclination of the human heart is evil from childhood. And never again will I destroy all living creatures, as I have done.22 “As long as the earth endures,seedtime and harvest,cold and heat,summer and winter,day and nightwill never cease.”9 Then God blessed Noah and his sons, saying to them, “Be fruitful and increase in number and fill the earth. The fear and dread of you will fall on all the beasts of the earth, and on all the birds in the sky, on every creature that moves along the ground, and on all the fish in the sea; they are given into your hands. Everything that lives and moves about will be food for you. Just as I gave you the green plants, I now give you everything.“But you must not eat meat that has its lifeblood still in it. And for your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each human being, too, I will demand an accounting for the life of another human being.“Whoever sheds human blood,by humans shall their blood be shed;for in the image of Godhas God made mankind.As for you, be fruitful and increase in number; multiply on the earth and increase upon it.”Then God said to Noah and to his sons with him: “I now establish my covenant with you and with your descendants after you 10 and with every living creature that was with you—the birds, the livestock and all the wild animals, all those that came out of the ark with you—every living creature on earth. 11 I establish my covenant with you: Never again will all life be destroyed by the waters of a flood; never again will there be a flood to destroy the earth.”12 And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: 13 I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. 14 Whenever I bring clouds over the earth and the rainbow appears in the clouds, 15 I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. 16 Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.”17 So God said to Noah, “This is the sign of the covenant I have established between me and all life on the earth.”

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Sermon Cindy Riggle Sermon Cindy Riggle

God's Habits - Genesis 6

These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. 10 And Noah had three sons, Shem, Ham, and Japheth. 11 Now the earth was corrupt in God's sight, and the earth was filled with violence. 12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. 13 And God said to Noah, "I have determined to make an end of all flesh, for the earth is filled with violence through them. Behold, I will destroy them with the earth…17 For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. 18 But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons' wives with you. 19 And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. 20 Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. 21 Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them." 22 Noah did this; he did all that God commanded him….The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. 18 The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. 19 And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. 20 The waters prevailed above the mountains, covering them fifteen cubits deep. 21 And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind. 22 Everything on the dry land in whose nostrils was the breath of life died. 23 He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark. 24 And the waters prevailed on the earth 150 days…. 13 In the six hundred and first year, in the first month, the first day of the month, the waters were dried from off the earth. And Noah removed the covering of the ark and looked, and behold, the face of the ground was dry. 14 In the second month, on the twenty-seventh day of the month, the earth had dried out. 15 Then God said to Noah, 16 "Go out from the ark, you and your wife, and your sons and your sons' wives with you. 17 Bring out with you every living thing that is with you of all flesh-- birds and animals and every creeping thing that creeps on the earth-- that they may swarm on the earth, and be fruitful and multiply on the earth." 18 So Noah went out, and his sons and his wife and his sons' wives with him. 19 Every beast, every creeping thing, and every bird, everything that moves on the earth, went out by families from the ark.

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Sermon Crossroads Presbyterian Church Sermon Crossroads Presbyterian Church

Heart Diseases and Blood Transfusions - Genesis 4

blood cells    What do you think of when you hear “Cain and Abel”? Maybe you think “dysfunctional family” or “brothers at odds.” But I wonder if you have ever heard their names and immediately thought “heart disease.” Yet, in a sense, that is exactly what Genesis 4:1-26 is all about. To be clearer, it is about the hereditary heart disease of sin. Let me explain.Cain and Abel, brothers from a fallen mother, both bring offerings to God. The informed Israelite who originally received this account would’ve known that both of their offerings were acceptable (one grain and the other animal). Nevertheless, the LORD only accepts Abel and his offering. So what’s the difference? Is God just arbitrarily rejecting Cain? No. Rather, we perceive that God can see something that we cannot. The LORD can see the heart, and Cain’s is diseased. Fundamentally, as can be seen from Genesis 3, the issue with the human heart disease of sin is that it no longer approaches God with trust or faith.Cain is angry about being rejected, envious and jealous of his brother who is accepted. Instead of dealing with his heart disease honestly and returning to God for help (Genesis 4:6-7), he turns on his brother and destroys that image-bearer.Now, I mentioned that this is a hereditary heart disease. We see this as the passage proceeds. Lamech, one of Cain’s descendants, shows the same symptoms of Cain – unrighteous anger and murder.Yet, there is a solution provided in the passage, too. In vv. 25-26, Eve again bears offspring – Seth. This is evidence that God will be faithful to his word that he will bring an offspring who will solve the complex problem of our heart disease (see Genesis 3:15). Through the seed of Seth will one day come the offspring Jesus (see Luke 3:38). And just like Abel, this righteous seed of the woman will be put to death by those envious and jealous of him (Hebrews 12:24). Yet, what man intends for evil God intends for good, so that through Jesus’ death, the blood needed for the healing transfusion is provided. Our hereditary heart disease is healed by this blood transfusion.Through Jesus’ shed blood we are forgiven. Vengeance was taken on him instead of us. Not only is forgiveness provided, but by the Holy Spirit transfusing the power of Jesus’ blood, we are slowly healed more and more of our inherited illness.Questions for Conversation

  • How do you tend to act when you become aware of your distrust of or disinterest in God? What about when others are aware of your heart disease?
    • Worry, nail biting and busy work?
    • Anger, drinking and gossip?
    • Honesty, repentance and assurance of acceptance?
    • A mixture?
  • Do you ever have a hard time admitting that others in your family have this heart disease? Who? Why?
  • How can admitting that others have this disease help to put you and them at ease?
  • Where do you see Jesus’ blood transfusion making the biggest difference in your progress?
  • Compare Lamech’s boast in Genesis 4: 23-24 to Jesus’ command in Matthew 18:21-22. How is Jesus’ blood transfusion supposed to reverse our heart disease?
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Sermon Cindy Riggle Sermon Cindy Riggle

Listen, Trust, Eat and Die - Genesis 3

3 Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”“You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. But the Lord God called to the man, “Where are you?”10 He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”11 And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”12 The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”13 Then the Lord God said to the woman, “What is this you have done?”The woman said, “The serpent deceived me, and I ate.”14 So the Lord God said to the serpent, “Because you have done this,

“Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life. 15 And I will put enmity between you and the woman, and between your offspring[a] and hers; he will crush[b] your head, and you will strike his heel.”

16 To the woman he said,

“I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.”

17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’

“Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. 18 It will produce thorns and thistles for you, and you will eat the plants of the field. 19 By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.”

20 Adam[c] named his wife Eve,[d] because she would become the mother of all the living.21 The Lord God made garments of skin for Adam and his wife and clothed them. 22 And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” 23 So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. 24 After he drove the man out, he placed on the east side[e] of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.

Footnotes:

  1. Genesis 3:15 Or seed
  2. Genesis 3:15 Or strike
  3. Genesis 3:20 Or The man
  4. Genesis 3:20 Eve probably means living.
  5. Genesis 3:24 Or placed in front
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Sermon Cindy Riggle Sermon Cindy Riggle

Genesis 3:1-24

3 Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”“You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. But the Lord God called to the man, “Where are you?”10 He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”11 And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”12 The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”13 Then the Lord God said to the woman, “What is this you have done?”The woman said, “The serpent deceived me, and I ate.”14 So the Lord God said to the serpent, “Because you have done this,

“Cursed are you above all livestockand all wild animals!You will crawl on your bellyand you will eat dustall the days of your life.15 And I will put enmitybetween you and the woman,and between your offspring[a] and hers;he will crush[b] your head,and you will strike his heel.”

16 To the woman he said,

“I will make your pains in childbearing very severe;with painful labor you will give birth to children.Your desire will be for your husband,and he will rule over you.”

17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’

“Cursed is the ground because of you;through painful toil you will eat food from itall the days of your life.18 It will produce thorns and thistles for you,and you will eat the plants of the field.19 By the sweat of your browyou will eat your fooduntil you return to the ground,since from it you were taken;for dust you areand to dust you will return.”

20 Adam[c] named his wife Eve,[d] because she would become the mother of all the living.21 The Lord God made garments of skin for Adam and his wife and clothed them. 22 And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” 23 So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. 24 After he drove the man out, he placed on the east side[e] of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.

Footnotes:

  1. Genesis 3:15 Or seed
  2. Genesis 3:15 Or strike
  3. Genesis 3:20 Or The man
  4. Genesis 3:20 Eve probably means living.
  5. Genesis 3:24 Or placed in front
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Sermon Crossroads Presbyterian Church Sermon Crossroads Presbyterian Church

Created for Relationships

versailles-gardens     What would it mean if someone told you that they “felt close” to you? Among other things it would probably occur to you that something about the relationship had gone right.That God created us for relationships is clear from Genesis 2:4-25. Yet, from the rest of Genesis it is clear that something has gone remarkably wrong (see Genesis 4). As we heard on Sunday, God the Father has sent his Son “to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of the cross” (Colossians 1:20). Jesus’ people are seeking relationships as they were intended to, or more simply, they're seeking communion.God is presented as the Potter, the Gardner and the Builder, in each case working to provide for the relational needs of his various creatures. First, the earth is in need of a man to cultivate it – so God the Potter forms the man (Adam) from the dust of the earth (Adamah). The man is in need of a relationship with his King, so God the Gardner provides a wonderful garden just outside of his palace as the place where he can relate to his friendly Lord (Genesis 2:10). Finally, the man being alone is not good, so God the Builder makes a woman out of Adam’s rib to be his companion and helper in extending the borders of the Garden.dirt handsNotice that for every need, a personal relationship was God’s answer. Notice that in every case, that personal relationship was provided for nothing that the creature had earned or deserved. All was provided for by God; all was of the Lord’s creative and personal grace. Notice that the grace of God is experienced in relationship. Notice that the grace of God is not experienced only in the relationship between the individual man and God but in a complex of relationships. God created us for relationships, and Jesus is in the business of restoring them.Questions for Conversation

  • Work is an interesting relationship we have with our environment.
    • What is your work?
    •  How do you relate to it?
    • Does work get in the way of a relationship with God?
    • Are the things of the created world distractions from relationship with God in Genesis 2?
  • How have human relationships helped you to relate to God? How have they helped you to relate to work?
  • In Ephesians 5:29-33 the Apostle Paul says that we are the bride of Christ? What connections are being made between Jesus and the Church with Genesis 2?
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Sermon Crossroads Presbyterian Church Sermon Crossroads Presbyterian Church

It's All About Image - Genesis 1:26-31

Ceaser coin     Do you see the call to be an image-bearer of God as a privilege or an obligation? Do you see salvation as freedom from the call to be an image-bearer or freedom for the call to be an image-bearer?Genesis 1:26-31 is the ticket to seeing that image-bearing is a privilege that Jesus came to restore. Just as God acts as Prophet, Priest and King, we are made to image him forth in those very roles too.God acted as Prophet by authoritatively speaking the world into existence. And God said…and it was so…And God said…and it was so. He also lived up to the role by interpreting his work for us, telling us that it was good. We are called to use our language in similar ways as those who bear our Creator’s image. We not only are forgiven for lying or failing to pray for others but we also are given the Spirit to use our language to create edifying experiences. Additionally we too are called to make interpretive comments. It is risky business, as is all of life, but it is a privilege bestowed upon us at creation.God acted as King by ruling and exercising full control when he created the environment. Nothing stood in his way as he made the heavens and the earth. Through faith in Jesus Christ, we have not only been forgiven for, say, losing control of our cars in a night of drunk driving; we have been given the privilege of imaging our King as his vice-kings and queens. Male and female alike are called to “subdue and have dominion” over some of God’s creation (notice that time and weather are not included).God acted as Priest by drawing near to his creation and blessing it, bringing about its full maturity in relationship to him. We see this early in Genesis 1:3 when the Spirit of God hovers over the waters. We see it later when he acts as priest to bless the human couple, “be fruitful and multiply and fill the earth.” By multiplying and filling the earth with the image of God, we had the calling to be that blessed presence. But, instead, humanity has been known to be a curse. Wherever we have ended up, there have tended to be wars and unrest eventually. Yet we are remade into Christ’s image through faith in his power and are able to be that blessed priestly presence in the earth again.Oh, and we don’t have to have sex or children to be fruitful - although we aren’t averse to that. :-) Simply through the work of evangelism and discipleship, we participate in the call to multiply the image of God in the earth.Questions for Conversation:1. What role do you see most as a privilege? What role do you see most as an obligation in a negative way?2. Can you think of stories from the Gospels of how Jesus perfectly fulfilled the roles of Prophet, Priest and King?3. How does Jesus’ death and resurrection for us most reveal the image of God through him?4. Where do you most need to grow as believer in Jesus Christ? Prophet? Priest? King?

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Sermon Crossroads Presbyterian Church Sermon Crossroads Presbyterian Church

What's on First? - Genesis 1:1-31

 Whos on FirstIn the beginning God created the heavens and the earth. How? By the words of his mouth.Words are important. God’s words, even more. In Genesis 1:1-2:3 we have the word of God regarding how the cosmos was created. These are important words.The words in Genesis weren’t written yesterday, of course. Rather, they were written thousands of years ago, by an Egyptian-prince-turned-shepherd-turned-reluctant-prophet called Moses. And Moses was the speaker for God to an ancient people, Israel.  So God chose to communicate his word to a people in a specific time and place – which is a very different time and place from us today. Genesis 1-2, and the Bible as a whole, was not written to us. Nevertheless, the Bible was written for us.Here’s the problem. Our modern ways of thinking aren’t always the ways in which the original writers and hearers thought. Our questions aren’t always their questions. The answers they were looking for weren’t always the same ones we are looking for. Therefore, confusion can ensue when we seek answers from Moses based on questions he wasn’t intending us to ask.The problem is illustrated in the Abbot and Costello skit, “Who’s on first?” Since the two men aren’t speaking on the same terms, they misunderstand each other. In the same way, we can come to Moses on different terms than those on which he comes to us. Confusion is inevitable.So, when we come to Genesis 1-2, we come with questions fueled by a culture that is used to speaking about creation in terms of physical material. Yet, generally, the Israelites came to the text asking questions of purpose. What was the purpose of the light, sky, sea, land, stars, animals and humans? Even more importantly, who gave this purpose to it all?What we come away with is a message that no scientific text can give – a message of purpose. As Albert Einstein once said, “The function of setting up goals and passing statements of value transcends the domain of science.” God, through Moses, could have written a tome that would’ve outdone the greatest scientific thinkers of our day and on their terms. But instead he decided to write an equally truthful beginning to Genesis about the purposeful creation he designed by his amazing creativity – a creation designed to find its fullest joy in glorifying its loving Creator. 

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Sermon Cindy Riggle Sermon Cindy Riggle

Matthew 2:1-12

Matthew 2:1-12

New Living Translation (NLT)

Visitors from the East

2 Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men[a] from eastern lands arrived in Jerusalem, asking, “Where is the newborn king of the Jews? We saw his star as it rose,[b] and we have come to worship him.”King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem. He called a meeting of the leading priests and teachers of religious law and asked, “Where is the Messiah supposed to be born?”“In Bethlehem in Judea,” they said, “for this is what the prophet wrote:

‘And you, O Bethlehem in the land of Judah,are not least among the ruling cities[c] of Judah,for a ruler will come from youwho will be the shepherd for my people Israel.’[d]

Then Herod called for a private meeting with the wise men, and he learned from them the time when the star first appeared. Then he told them, “Go to Bethlehem and search carefully for the child. And when you find him, come back and tell me so that I can go and worship him, too!”After this interview the wise men went their way. And the star they had seen in the east guided them to Bethlehem. It went ahead of them and stopped over the place where the child was. 10 When they saw the star, they were filled with joy! 11 They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.12 When it was time to leave, they returned to their own country by another route, for God had warned them in a dream not to return to Herod.

Footnotes:

  1. 2:1 Or royal astrologers; Greek reads magi; also in 2:7, 16.
  2. 2:2 Or star in the east.
  3. 2:6a Greek the rulers.
  4. 2:6b Mic 5:2; 2 Sam 5:2.
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Sermon Cindy Riggle Sermon Cindy Riggle

Revelation 22:1-5

Revelation 22:1-5

New International Version (NIV)

Eden Restored

22 Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name will be on their foreheads. There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.

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Sermon Crossroads Presbyterian Church Sermon Crossroads Presbyterian Church

God's New City - Revelation 21:9-27

New-York-City-Wallpaper     This past Sunday we learned that God intends to renew all things, including society, through the work of Jesus Christ. Sometimes salvation is presented as "spiritual" as opposed to "physical" and so we envision our ultimate salvation as a non-physical and non-social reality to come. But that is not the case. The visions that God gave to the Apostle John indicate not only that there will be a new creation but also that those who believe in Jesus will be resurrected from the dead and part of a new society within a renewed creation.To illustrate the difference between the hopes and dreams that are centered on temporary and passing cities and the ultimate city to come, the City of God (or New Jerusalem) I rewrote "New York, New York". I include the old version plus my new version "God's New City" [patent pending] below.NEW YORK, NEW YORKStart spreading the newsI’m leaving todayI want to be a part of itNew York, New YorkThese vagabond shoesThey’re longing to strayRight through the very heart of itNew York, New YorkI want to wake up in that cityThat never sleepsAnd find I'm king of the hillTop of the heapThese little town bluesAre melting awayI’m gonna make a brand new start of itIn old New YorkIf I can make it thereI'll make it anywhereIt's up to youNew York, New YorkGOD'S NEW CITYStart spreading the newsWe’re  here to stayWe want to be a part of itGOD’S NEW CITY.These vagabond shoesThey’re longing to strayRight through the very heart of itGOD’S NEW CITY.I want to wake up in that cityThat never sleepsAnd find Christ is King of the hillTop of the heapOur little town tooIs going to playAn important part of itIn New Zion!Since Christ has made it thereWe'll make it anywhereIt's up to ChristGOD’S NEW CITY! 

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Sermon Cindy Riggle Sermon Cindy Riggle

Revelation 21:1-8

Revelation 21:1-8

English Standard Version (ESV)

The New Heaven and the New Earth

21 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place[a] of God is with man. He will dwell with them, and they will be his people,[b] and God himself will be with them as their God.[c] He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. The one who conquers will have this heritage, and I will be his God and he will be my son. But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

Footnotes:

  1. Revelation 21:3 Or tabernacle
  2. Revelation 21:3 Some manuscripts peoples
  3. Revelation 21:3 Some manuscripts omit as their God
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Sermon Cindy Riggle Sermon Cindy Riggle

Revelation 19:11-21

Revelation 19:11-21

English Standard Version (ESV)

The Rider on a White Horse

11 Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. 12 His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. 13 He is clothed in a robe dipped in[a] blood, and the name by which he is called is The Word of God. 14 And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. 15 From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. 16 On his robe and on his thigh he has a name written, King of kings and Lord of lords.17 Then I saw an angel standing in the sun, and with a loud voice he called to all the birds that fly directly overhead, “Come, gather for the great supper of God, 18 to eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave,[b] both small and great.” 19 And I saw the beast and the kings of the earth with their armies gathered to make war against him who was sitting on the horse and against his army. 20 And the beast was captured, and with it the false prophet who in its presence[c] had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur. 21 And the rest were slain by the sword that came from the mouth of him who was sitting on the horse, and all the birds were gorged with their flesh.

Footnotes:

  1. Revelation 19:13 Some manuscripts sprinkled with
  2. Revelation 19:18 Greek bondservant
  3. Revelation 19:20 Or on its behalf
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Sermon Cindy Riggle Sermon Cindy Riggle

2 Corinthians 8:1-15

2 Corinthians 8:1-15

New International Version (NIV)

The Collection for the Lord’s People

8 And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part. But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you[a]—see that you also excel in this grace of giving.I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.10 And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. 11 Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. 12 For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have.13 Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14 At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, 15 as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”[b]

Footnotes:

  1. 2 Corinthians 8:7 Some manuscripts and in your love for us
  2. 2 Corinthians 8:15 Exodus 16:18
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