Mark 6:7, 14-16, 30-44 ⁷ And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits…. ¹⁴ King Herod heard of it, for Jesus' name had become known. Some said, "John the Baptist has been raised from the dead. That is why these miraculous powers are at work in him." ¹⁵ But others said, "He is Elijah." And others said, "He is a prophet, like one of the prophets of old." ¹⁶ But when Herod heard of it, he said, "John, whom I beheaded, has been raised."…. ³⁰ The apostles returned to Jesus and told him all that they had done and taught. ³¹ And he said to them, "Come away by yourselves to a desolate place and rest a while." For many were coming and going, and they had no leisure even to eat. ³² And they went away in the boat to a desolate place by themselves. ³³ Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. ³⁴ When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. ³⁵ And when it grew late, his disciples came to him and said, "This is a desolate place, and the hour is now late. ³⁶ Send them away to go into the surrounding countryside and villages and buy themselves something to eat." ³⁷ But he answered them, "You give them something to eat." And they said to him, "Shall we go and buy two hundred denarii worth of bread and give it to them to eat?" ³⁸ And he said to them, "How many loaves do you have? Go and see." And when they had found out, they said, "Five, and two fish." ³⁹ Then he commanded them all to sit down in groups on the green grass. ⁴⁰ So they sat down in groups, by hundreds and by fifties. ⁴¹ And taking the five loaves and the two fish he looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. ⁴² And they all ate and were satisfied. ⁴³ And they took up twelve baskets full of broken pieces and of the fish. ⁴⁴ And those who ate the loaves were five thousand men.

Mark 6:7, 14-30 ⁷ And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits…. ¹⁴ King Herod heard of it, for Jesus' name had become known. Some said, "John the Baptist has been raised from the dead. That is why these miraculous powers are at work in him." ¹⁵ But others said, "He is Elijah." And others said, "He is a prophet, like one of the prophets of old." ¹⁶ But when Herod heard of it, he said, "John, whom I beheaded, has been raised." ¹⁷ For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her. ¹⁸ For John had been saying to Herod, "It is not lawful for you to have your brother's wife." ¹⁹ And Herodias had a grudge against him and wanted to put him to death. But she could not, ²⁰ for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly. ²¹ But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. ²² For when Herodias's daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, "Ask me for whatever you wish, and I will give it to you." ²³ And he vowed to her, "Whatever you ask me, I will give you, up to half of my kingdom." ²⁴ And she went out and said to her mother, "For what should I ask?" And she said, "The head of John the Baptist." ²⁵ And she came in immediately with haste to the king and asked, saying, "I want you to give me at once the head of John the Baptist on a platter." ²⁶ And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. ²⁷ And immediately the king sent an executioner with orders to bring John's head. He went and beheaded him in the prison ²⁸ and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. ²⁹ When his disciples heard of it, they came and took his body and laid it in a tomb. ³⁰ The apostles returned to Jesus and told him all that they had done and taught…

Matthew 28:16-20 ¹⁶ Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. ¹⁷ And when they saw him they worshiped him, but some doubted. ¹⁸ And Jesus came and said to them, "All authority in heaven and on earth has been given to me. ¹⁹ Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, ²⁰ teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age."

Judging Others

1 “Do not judge, or you too will be judged.2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.3 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?4 How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye?5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.6 “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

Ask, Seek, Knock

7 “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.8 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.9 “Which of you, if your son asks for bread, will give him a stone?10 Or if he asks for a fish, will give him a snake?11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!12So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

The Narrow and Wide Gates

13 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.14 But small is the gate and narrow the road that leads to life, and only a few find it.

Mark 6:7-13 ⁷ Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits.⁸ These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. ⁹ Wear sandals but not an extra shirt. ¹⁰ Whenever you enter a house, stay there until you leave that town. ¹¹ And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”¹² They went out and preached that people should repent. ¹³ They drove out many demons and anointed many sick people with oil and healed them.

Mark 6:1-6 Jesus left there and went to his hometown, accompanied by his disciples. ² When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.“Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? ³ Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? Aren’t his sisters here with us?” And they took offense at him. ⁴ Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” ⁵ He could not do any miracles there, except lay his hands on a few sick people and heal them. ⁶ He was amazed at their lack of faith. 

Mark 5:1-20 They came to the other side of the sea, to the country of the Gerasenes. ² And when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. ³ He lived among the tombs. And no one could bind him anymore, not even with a chain, ⁴ for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. ⁵ Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. ⁶ And when he saw Jesus from afar, he ran and fell down before him. ⁷ And crying out with a loud voice, he said, "What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me." ⁸ For he was saying to him, "Come out of the man, you unclean spirit!" ⁹ And Jesus asked him, "What is your name?" He replied, "My name is Legion, for we are many." ¹⁰ And he begged him earnestly not to send them out of the country.¹¹ Now a great herd of pigs was feeding there on the hillside, ¹² and they begged him, saying, "Send us to the pigs; let us enter them." ¹³ So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea. ¹⁴ The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. ¹⁵ And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. ¹⁶ And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. ¹⁷ And they began to beg Jesus to depart from their region. ¹⁸ As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. ¹⁹ And he did not permit him but said to him, "Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you." ²⁰ And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.

 ³⁵ On that day, when evening had come, he said to them, "Let us go across to the other side." ³⁶ And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. ³⁷ And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. ³⁸ But he was in the stern, asleep on the cushion. And they woke him and said to him, "Teacher, do you not care that we are perishing?" ³⁹ And he awoke and rebuked the wind and said to the sea, "Peace! Be still!" And the wind ceased, and there was a great calm. ⁴⁰ He said to them, "Why are you so afraid? Have you still no faith?" ⁴¹ And they were filled with great fear and said to one another, "Who then is this, that even the wind and the sea obey him?"

Mark 4:30-34 ³⁰ And he said, "With what can we compare the kingdom of God, or what parable shall we use for it? ³¹ It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, ³² yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade." ³³ With many such parables he spoke the word to them, as they were able to hear it. ³⁴ He did not speak to them without a parable, but privately to his own disciples he explained everything.

Mark 4:26-29And he said, "The kingdom of God is as if a man should scatter seed on the ground. ²⁷ He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. ²⁸ The earth produces by itself, first the blade, then the ear, then the full grain in the ear. ²⁹ But when the grain is ripe, at once he puts in the sickle, because the harvest has come."

Mark 4:9-25 ⁹ And he said, "He who has ears to hear, let him hear." ¹⁰ And when he was alone, those around him with the twelve asked him about the parables. ¹¹ And he said to them, "To you has been given the secret of the kingdom of God, but for those outside everything is in parables, ¹² so that "they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven." ¹³ And he said to them, "Do you not understand this parable? How then will you understand all the parables? ¹⁴ The sower sows the word. ¹⁵ And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. ¹⁶ And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. ¹⁷ And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away. ¹⁸ And others are the ones sown among thorns. They are those who hear the word, ¹⁹ but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. ²⁰ But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold." ²¹ And he said to them, "Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? ²² For nothing is hidden except to be made manifest; nor is anything secret except to come to light. ²³ If anyone has ears to hear, let him hear." ²⁴ And he said to them, "Pay attention to what you hear: with the measure you use, it will be measured to you, and still more will be added to you. ²⁵ For to the one who has, more will be given, and from the one who has not, even what he has will be taken away."

2 Corinthians 9:6-15 ⁶ Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. ⁷ Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. ⁸ And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work. ⁹ As it is written: "He has scattered abroad his gifts to the poor;his righteousness endures forever." ¹⁰ Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. ¹¹ You will be made rich in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. ¹² This service that you perform is not only supplying the needs of God's people but is also overflowing in many expressions of thanks to God. ¹³ Because of the service by which you have proved yourselves, men will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. ¹⁴ And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. ¹⁵ Thanks be to God for his indescribable gift!

¹³ Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? ¹⁴ The farmer sows the word. ¹⁵ Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. ¹⁶ Others, like seed sown on rocky places, hear the word and at once receive it with joy.¹⁷ But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. ¹⁸ Still others, like seed sown among thorns, hear the word; ¹⁹ but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. ²⁰ Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”

Read Mark 3:20-35. Can anyone point out the "sandwich" or A-B-A pattern? Hans Bayer writes in A Theology of Mark, "Mark will interrupt a narrative by inserting another pericope [episode] and then return to the previous subject (see Mark 3:20-21, 22-30, 31-35; 4:1-9, 10-13, 14-20; and especially 14:1-2, 3-9, 10-11; 14:17-21, 22-26, 27-31; 14:53-54, 55-65, 66-72). James Edwards contends that the isolated pericope [episode] holds the key (especially by way of illustration or contrast) to the interpretive purpose of the entire A-B-A unit: 'the insertion interprets the flanking halves.'"

Jesus is about restoring God’s people to full functionality (withered  restored hand). How is supreme loyalty to Christ and his people actually better for our families and nations? Where have you seen supreme loyalty to biological family go wrong? What about ultimate allegiance to nation?

How is this teaching relevant if your whole biological family is a part of the church? Can problems still crop up? How so? If you have encountered problems like this how did you handle it?

In Mark 3:35 Jesus says that those who do the will of God are his true family. What does this have to do with salvation? (see John 3:36 and view of salvation, believing and obedience) What would change if more people saw the worldwide church as part of salvation?

How has God used members of the church like family in your life?

How might Thanksgiving be a way for you to apply the “water is thicker than blood” teaching of Jesus?

Is it easier or harder to grow as Jesus’ disciple in your family than in the church or in a parachurch organization? Explain. (taken from Wilkins, Following the Master)

Mark 3:13-21 & the Twelve• The Gospel of Mark is an ancient biography. In an ancient biography there was one hero who was to be admired and imitated. How has Jesus thus far shown himself to be the hero? How has he been understood to be something other than the hero by the scribes and Pharisees?[caption id="attachment_5190" align="alignright" width="300"] Jesus and His Twelve Disciples by Sadao Wantanabe[/caption]

• According to Mark 3:14 and Acts 1:21-22 what is unique to the calling of the twelve apostles which sets them apart from other early followers of Christ? What else is unique to the Twelve in Mark 6:7 and 12? What are some of the transferable principles that apply to all disciples that underlie these unique aspects?

“Jesus called the Twelve to be with him so that he could give them specialized training for the role of assisting him in his earthly ministry as well as training that would equip them for their future role as apostles after his ascension. They were separated from their occupations, their families, and their regular activities so that for a period of time, somewhere around three years, they could be trained by Jesus.” from Following the Master by Wilkins

• Would you say that the Twelve were in a “Christian Bubble”? Why and if so how?  How does Acts 6:2-4 help us see Jesus’ long-term goal for them?

• What did Tim mean when he said that the Gospel according to Mark is “Eyewitness Testimony Translated” How does that relate to the Bible being both reliable and relevant? Where and when in your life do you have opportunity to speak for the reliability and/or the relevance of Scripture?

• The Twelve’s testimony guides us into the real Jesus so that by his impact upon us we can be a fully functioning hand wherever we are. (A guide into union with Christ for the sake of the world). Why then would understanding the gospel as information transfer be an insufficient appreciation of the Gospel?  Since the Gospel is not just information that fell out of the sky does that help you to sense a smile at the other end of the communication?

• Jesus chose Twelve to be with him more than the other disciples and three of the Twelve to be with him even more. Why is this a loving action on Jesus’ part?

Read Mark 3:1-6.

How might we, like the scribes, turn the instructions/commandments of God into a rival god? How is that really putting trust in your self rather than in the Lord?

Have you grasped that Jesus on the cross was taking upon himself that which you are most ashamed of about your body, your history and/or your heart? If you were to make a peice of art to depict what that looks like what colors, materials, etc. would you use?

Do you have a sense for how your day to day life is a way of making God known in the world (being a "fully functioning hand")? Does that help you understand what it means to be an image-bearer? Explain.

Read Ezekiel 37:1-14. Is the theme of dry/withered (same word) being used in a similar way as Mark 3:1-6? Is the answer to that problem being addressed in the same way? For further background study see Isaiah 56.

Mark 2:18-22¹⁸ Now John's disciples and the Pharisees were fasting. Some people came and asked Jesus, "How is it that John's disciples and the disciples of the Pharisees are fasting, but yours are not?" ¹⁹ Jesus answered, "How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. ²⁰ But the time will come when the bridegroom will be taken from them, and on that day they will fast. ²¹ No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, making the tear worse. ²² And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, and both the wine and the wineskins will be ruined. No, he pours new wine into new wineskins."

[caption id="attachment_5120" align="alignleft" width="300"] Print can be found at https://www.etsy.com/listing/61993888/jesus-eats-with-friends[/caption]Read Mark 2:13-17

This story reflects one of many disagreements between Jesus and the religious establishment. Try to put yourself on both sides of the debate.

From the Pharisees point of view, why would it be bad for a rabbi (like Jesus) to eat with people of bad reputation?

From Jesus’ point of view, why was it necessary that he eat with people of bad reputation?

We must trust Jesus that we all are tax-collectors, sinners and bottom-feeders at heart. Why is it so necessary that we have this perception of ourselves for discipleship? If we have not committed enormous sins does that mean we must do so in order to follow Jesus?

Read Luke 15:1-7What was the emotional reaction of the Pharisees at Jesus’ fraternizing with tax-collectors?

What does Jesus’ parable reveal ought to be the Pharisee’s (and our) emotional reaction to Jesus fraternizing with tax-collectors and sinners?

What does this teach us about how to have joy as disciples?Do you gain a sense of joy from seeing Christ’s body, the Church, fraternize with sinners today? Should you? Why or why not?