Sermons

Sermon Crossroads Presbyterian Church Sermon Crossroads Presbyterian Church

It's All About Image - Genesis 1:26-31

Ceaser coin     Do you see the call to be an image-bearer of God as a privilege or an obligation? Do you see salvation as freedom from the call to be an image-bearer or freedom for the call to be an image-bearer?Genesis 1:26-31 is the ticket to seeing that image-bearing is a privilege that Jesus came to restore. Just as God acts as Prophet, Priest and King, we are made to image him forth in those very roles too.God acted as Prophet by authoritatively speaking the world into existence. And God said…and it was so…And God said…and it was so. He also lived up to the role by interpreting his work for us, telling us that it was good. We are called to use our language in similar ways as those who bear our Creator’s image. We not only are forgiven for lying or failing to pray for others but we also are given the Spirit to use our language to create edifying experiences. Additionally we too are called to make interpretive comments. It is risky business, as is all of life, but it is a privilege bestowed upon us at creation.God acted as King by ruling and exercising full control when he created the environment. Nothing stood in his way as he made the heavens and the earth. Through faith in Jesus Christ, we have not only been forgiven for, say, losing control of our cars in a night of drunk driving; we have been given the privilege of imaging our King as his vice-kings and queens. Male and female alike are called to “subdue and have dominion” over some of God’s creation (notice that time and weather are not included).God acted as Priest by drawing near to his creation and blessing it, bringing about its full maturity in relationship to him. We see this early in Genesis 1:3 when the Spirit of God hovers over the waters. We see it later when he acts as priest to bless the human couple, “be fruitful and multiply and fill the earth.” By multiplying and filling the earth with the image of God, we had the calling to be that blessed presence. But, instead, humanity has been known to be a curse. Wherever we have ended up, there have tended to be wars and unrest eventually. Yet we are remade into Christ’s image through faith in his power and are able to be that blessed priestly presence in the earth again.Oh, and we don’t have to have sex or children to be fruitful - although we aren’t averse to that. :-) Simply through the work of evangelism and discipleship, we participate in the call to multiply the image of God in the earth.Questions for Conversation:1. What role do you see most as a privilege? What role do you see most as an obligation in a negative way?2. Can you think of stories from the Gospels of how Jesus perfectly fulfilled the roles of Prophet, Priest and King?3. How does Jesus’ death and resurrection for us most reveal the image of God through him?4. Where do you most need to grow as believer in Jesus Christ? Prophet? Priest? King?

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Sermon Crossroads Presbyterian Church Sermon Crossroads Presbyterian Church

What's on First? - Genesis 1:1-31

 Whos on FirstIn the beginning God created the heavens and the earth. How? By the words of his mouth.Words are important. God’s words, even more. In Genesis 1:1-2:3 we have the word of God regarding how the cosmos was created. These are important words.The words in Genesis weren’t written yesterday, of course. Rather, they were written thousands of years ago, by an Egyptian-prince-turned-shepherd-turned-reluctant-prophet called Moses. And Moses was the speaker for God to an ancient people, Israel.  So God chose to communicate his word to a people in a specific time and place – which is a very different time and place from us today. Genesis 1-2, and the Bible as a whole, was not written to us. Nevertheless, the Bible was written for us.Here’s the problem. Our modern ways of thinking aren’t always the ways in which the original writers and hearers thought. Our questions aren’t always their questions. The answers they were looking for weren’t always the same ones we are looking for. Therefore, confusion can ensue when we seek answers from Moses based on questions he wasn’t intending us to ask.The problem is illustrated in the Abbot and Costello skit, “Who’s on first?” Since the two men aren’t speaking on the same terms, they misunderstand each other. In the same way, we can come to Moses on different terms than those on which he comes to us. Confusion is inevitable.So, when we come to Genesis 1-2, we come with questions fueled by a culture that is used to speaking about creation in terms of physical material. Yet, generally, the Israelites came to the text asking questions of purpose. What was the purpose of the light, sky, sea, land, stars, animals and humans? Even more importantly, who gave this purpose to it all?What we come away with is a message that no scientific text can give – a message of purpose. As Albert Einstein once said, “The function of setting up goals and passing statements of value transcends the domain of science.” God, through Moses, could have written a tome that would’ve outdone the greatest scientific thinkers of our day and on their terms. But instead he decided to write an equally truthful beginning to Genesis about the purposeful creation he designed by his amazing creativity – a creation designed to find its fullest joy in glorifying its loving Creator. 

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Sermon Cindy Riggle Sermon Cindy Riggle

Matthew 2:1-12

Matthew 2:1-12

New Living Translation (NLT)

Visitors from the East

2 Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men[a] from eastern lands arrived in Jerusalem, asking, “Where is the newborn king of the Jews? We saw his star as it rose,[b] and we have come to worship him.”King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem. He called a meeting of the leading priests and teachers of religious law and asked, “Where is the Messiah supposed to be born?”“In Bethlehem in Judea,” they said, “for this is what the prophet wrote:

‘And you, O Bethlehem in the land of Judah,are not least among the ruling cities[c] of Judah,for a ruler will come from youwho will be the shepherd for my people Israel.’[d]

Then Herod called for a private meeting with the wise men, and he learned from them the time when the star first appeared. Then he told them, “Go to Bethlehem and search carefully for the child. And when you find him, come back and tell me so that I can go and worship him, too!”After this interview the wise men went their way. And the star they had seen in the east guided them to Bethlehem. It went ahead of them and stopped over the place where the child was. 10 When they saw the star, they were filled with joy! 11 They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.12 When it was time to leave, they returned to their own country by another route, for God had warned them in a dream not to return to Herod.

Footnotes:

  1. 2:1 Or royal astrologers; Greek reads magi; also in 2:7, 16.
  2. 2:2 Or star in the east.
  3. 2:6a Greek the rulers.
  4. 2:6b Mic 5:2; 2 Sam 5:2.
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Sermon Cindy Riggle Sermon Cindy Riggle

Revelation 22:1-5

Revelation 22:1-5

New International Version (NIV)

Eden Restored

22 Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name will be on their foreheads. There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.

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Sermon Crossroads Presbyterian Church Sermon Crossroads Presbyterian Church

God's New City - Revelation 21:9-27

New-York-City-Wallpaper     This past Sunday we learned that God intends to renew all things, including society, through the work of Jesus Christ. Sometimes salvation is presented as "spiritual" as opposed to "physical" and so we envision our ultimate salvation as a non-physical and non-social reality to come. But that is not the case. The visions that God gave to the Apostle John indicate not only that there will be a new creation but also that those who believe in Jesus will be resurrected from the dead and part of a new society within a renewed creation.To illustrate the difference between the hopes and dreams that are centered on temporary and passing cities and the ultimate city to come, the City of God (or New Jerusalem) I rewrote "New York, New York". I include the old version plus my new version "God's New City" [patent pending] below.NEW YORK, NEW YORKStart spreading the newsI’m leaving todayI want to be a part of itNew York, New YorkThese vagabond shoesThey’re longing to strayRight through the very heart of itNew York, New YorkI want to wake up in that cityThat never sleepsAnd find I'm king of the hillTop of the heapThese little town bluesAre melting awayI’m gonna make a brand new start of itIn old New YorkIf I can make it thereI'll make it anywhereIt's up to youNew York, New YorkGOD'S NEW CITYStart spreading the newsWe’re  here to stayWe want to be a part of itGOD’S NEW CITY.These vagabond shoesThey’re longing to strayRight through the very heart of itGOD’S NEW CITY.I want to wake up in that cityThat never sleepsAnd find Christ is King of the hillTop of the heapOur little town tooIs going to playAn important part of itIn New Zion!Since Christ has made it thereWe'll make it anywhereIt's up to ChristGOD’S NEW CITY! 

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Sermon Cindy Riggle Sermon Cindy Riggle

Revelation 21:1-8

Revelation 21:1-8

English Standard Version (ESV)

The New Heaven and the New Earth

21 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place[a] of God is with man. He will dwell with them, and they will be his people,[b] and God himself will be with them as their God.[c] He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. The one who conquers will have this heritage, and I will be his God and he will be my son. But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

Footnotes:

  1. Revelation 21:3 Or tabernacle
  2. Revelation 21:3 Some manuscripts peoples
  3. Revelation 21:3 Some manuscripts omit as their God
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Sermon Cindy Riggle Sermon Cindy Riggle

Revelation 19:11-21

Revelation 19:11-21

English Standard Version (ESV)

The Rider on a White Horse

11 Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. 12 His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. 13 He is clothed in a robe dipped in[a] blood, and the name by which he is called is The Word of God. 14 And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. 15 From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. 16 On his robe and on his thigh he has a name written, King of kings and Lord of lords.17 Then I saw an angel standing in the sun, and with a loud voice he called to all the birds that fly directly overhead, “Come, gather for the great supper of God, 18 to eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave,[b] both small and great.” 19 And I saw the beast and the kings of the earth with their armies gathered to make war against him who was sitting on the horse and against his army. 20 And the beast was captured, and with it the false prophet who in its presence[c] had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur. 21 And the rest were slain by the sword that came from the mouth of him who was sitting on the horse, and all the birds were gorged with their flesh.

Footnotes:

  1. Revelation 19:13 Some manuscripts sprinkled with
  2. Revelation 19:18 Greek bondservant
  3. Revelation 19:20 Or on its behalf
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Sermon Cindy Riggle Sermon Cindy Riggle

2 Corinthians 8:1-15

2 Corinthians 8:1-15

New International Version (NIV)

The Collection for the Lord’s People

8 And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part. But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you[a]—see that you also excel in this grace of giving.I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.10 And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. 11 Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. 12 For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have.13 Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14 At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, 15 as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”[b]

Footnotes:

  1. 2 Corinthians 8:7 Some manuscripts and in your love for us
  2. 2 Corinthians 8:15 Exodus 16:18
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