Mark 5:1-20 They came to the other side of the sea, to the country of the Gerasenes. ² And when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. ³ He lived among the tombs. And no one could bind him anymore, not even with a chain, ⁴ for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. ⁵ Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. ⁶ And when he saw Jesus from afar, he ran and fell down before him. ⁷ And crying out with a loud voice, he said, "What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me." ⁸ For he was saying to him, "Come out of the man, you unclean spirit!" ⁹ And Jesus asked him, "What is your name?" He replied, "My name is Legion, for we are many." ¹⁰ And he begged him earnestly not to send them out of the country.¹¹ Now a great herd of pigs was feeding there on the hillside, ¹² and they begged him, saying, "Send us to the pigs; let us enter them." ¹³ So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea. ¹⁴ The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. ¹⁵ And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. ¹⁶ And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. ¹⁷ And they began to beg Jesus to depart from their region. ¹⁸ As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. ¹⁹ And he did not permit him but said to him, "Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you." ²⁰ And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.

 ³⁵ On that day, when evening had come, he said to them, "Let us go across to the other side." ³⁶ And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. ³⁷ And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. ³⁸ But he was in the stern, asleep on the cushion. And they woke him and said to him, "Teacher, do you not care that we are perishing?" ³⁹ And he awoke and rebuked the wind and said to the sea, "Peace! Be still!" And the wind ceased, and there was a great calm. ⁴⁰ He said to them, "Why are you so afraid? Have you still no faith?" ⁴¹ And they were filled with great fear and said to one another, "Who then is this, that even the wind and the sea obey him?"

Mark 4:30-34 ³⁰ And he said, "With what can we compare the kingdom of God, or what parable shall we use for it? ³¹ It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, ³² yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade." ³³ With many such parables he spoke the word to them, as they were able to hear it. ³⁴ He did not speak to them without a parable, but privately to his own disciples he explained everything.

Mark 4:26-29And he said, "The kingdom of God is as if a man should scatter seed on the ground. ²⁷ He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. ²⁸ The earth produces by itself, first the blade, then the ear, then the full grain in the ear. ²⁹ But when the grain is ripe, at once he puts in the sickle, because the harvest has come."

Mark 4:9-25 ⁹ And he said, "He who has ears to hear, let him hear." ¹⁰ And when he was alone, those around him with the twelve asked him about the parables. ¹¹ And he said to them, "To you has been given the secret of the kingdom of God, but for those outside everything is in parables, ¹² so that "they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven." ¹³ And he said to them, "Do you not understand this parable? How then will you understand all the parables? ¹⁴ The sower sows the word. ¹⁵ And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. ¹⁶ And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. ¹⁷ And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away. ¹⁸ And others are the ones sown among thorns. They are those who hear the word, ¹⁹ but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. ²⁰ But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold." ²¹ And he said to them, "Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? ²² For nothing is hidden except to be made manifest; nor is anything secret except to come to light. ²³ If anyone has ears to hear, let him hear." ²⁴ And he said to them, "Pay attention to what you hear: with the measure you use, it will be measured to you, and still more will be added to you. ²⁵ For to the one who has, more will be given, and from the one who has not, even what he has will be taken away."

2 Corinthians 9:6-15 ⁶ Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. ⁷ Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. ⁸ And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work. ⁹ As it is written: "He has scattered abroad his gifts to the poor;his righteousness endures forever." ¹⁰ Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. ¹¹ You will be made rich in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. ¹² This service that you perform is not only supplying the needs of God's people but is also overflowing in many expressions of thanks to God. ¹³ Because of the service by which you have proved yourselves, men will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. ¹⁴ And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. ¹⁵ Thanks be to God for his indescribable gift!

¹³ Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? ¹⁴ The farmer sows the word. ¹⁵ Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. ¹⁶ Others, like seed sown on rocky places, hear the word and at once receive it with joy.¹⁷ But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. ¹⁸ Still others, like seed sown among thorns, hear the word; ¹⁹ but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. ²⁰ Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”

Read Mark 3:20-35. Can anyone point out the "sandwich" or A-B-A pattern? Hans Bayer writes in A Theology of Mark, "Mark will interrupt a narrative by inserting another pericope [episode] and then return to the previous subject (see Mark 3:20-21, 22-30, 31-35; 4:1-9, 10-13, 14-20; and especially 14:1-2, 3-9, 10-11; 14:17-21, 22-26, 27-31; 14:53-54, 55-65, 66-72). James Edwards contends that the isolated pericope [episode] holds the key (especially by way of illustration or contrast) to the interpretive purpose of the entire A-B-A unit: 'the insertion interprets the flanking halves.'"

Jesus is about restoring God’s people to full functionality (withered  restored hand). How is supreme loyalty to Christ and his people actually better for our families and nations? Where have you seen supreme loyalty to biological family go wrong? What about ultimate allegiance to nation?

How is this teaching relevant if your whole biological family is a part of the church? Can problems still crop up? How so? If you have encountered problems like this how did you handle it?

In Mark 3:35 Jesus says that those who do the will of God are his true family. What does this have to do with salvation? (see John 3:36 and view of salvation, believing and obedience) What would change if more people saw the worldwide church as part of salvation?

How has God used members of the church like family in your life?

How might Thanksgiving be a way for you to apply the “water is thicker than blood” teaching of Jesus?

Is it easier or harder to grow as Jesus’ disciple in your family than in the church or in a parachurch organization? Explain. (taken from Wilkins, Following the Master)

Mark 3:13-21 & the Twelve• The Gospel of Mark is an ancient biography. In an ancient biography there was one hero who was to be admired and imitated. How has Jesus thus far shown himself to be the hero? How has he been understood to be something other than the hero by the scribes and Pharisees?[caption id="attachment_5190" align="alignright" width="300"] Jesus and His Twelve Disciples by Sadao Wantanabe[/caption]

• According to Mark 3:14 and Acts 1:21-22 what is unique to the calling of the twelve apostles which sets them apart from other early followers of Christ? What else is unique to the Twelve in Mark 6:7 and 12? What are some of the transferable principles that apply to all disciples that underlie these unique aspects?

“Jesus called the Twelve to be with him so that he could give them specialized training for the role of assisting him in his earthly ministry as well as training that would equip them for their future role as apostles after his ascension. They were separated from their occupations, their families, and their regular activities so that for a period of time, somewhere around three years, they could be trained by Jesus.” from Following the Master by Wilkins

• Would you say that the Twelve were in a “Christian Bubble”? Why and if so how?  How does Acts 6:2-4 help us see Jesus’ long-term goal for them?

• What did Tim mean when he said that the Gospel according to Mark is “Eyewitness Testimony Translated” How does that relate to the Bible being both reliable and relevant? Where and when in your life do you have opportunity to speak for the reliability and/or the relevance of Scripture?

• The Twelve’s testimony guides us into the real Jesus so that by his impact upon us we can be a fully functioning hand wherever we are. (A guide into union with Christ for the sake of the world). Why then would understanding the gospel as information transfer be an insufficient appreciation of the Gospel?  Since the Gospel is not just information that fell out of the sky does that help you to sense a smile at the other end of the communication?

• Jesus chose Twelve to be with him more than the other disciples and three of the Twelve to be with him even more. Why is this a loving action on Jesus’ part?

Read Mark 3:1-6.

How might we, like the scribes, turn the instructions/commandments of God into a rival god? How is that really putting trust in your self rather than in the Lord?

Have you grasped that Jesus on the cross was taking upon himself that which you are most ashamed of about your body, your history and/or your heart? If you were to make a peice of art to depict what that looks like what colors, materials, etc. would you use?

Do you have a sense for how your day to day life is a way of making God known in the world (being a "fully functioning hand")? Does that help you understand what it means to be an image-bearer? Explain.

Read Ezekiel 37:1-14. Is the theme of dry/withered (same word) being used in a similar way as Mark 3:1-6? Is the answer to that problem being addressed in the same way? For further background study see Isaiah 56.