Sermons

Sermon Crossroads Presbyterian Church Sermon Crossroads Presbyterian Church

Justice League of Heaven - Genesis 18:16-33

Justice_League_of_America_(FOUNDERS)Did you ever read comic books or enjoy watching one of the recent Avengers movies? If so you are probably also familiar with The Justice League of America. The Justice League was made up of all the DC Comic Books greats: Wonder Woman, Batman, Green Lantern, Superman and others. Their whole mission was about bringing justice and righteousness into the world. With some modifications the same can be said of the Church of Jesus Christ, the seed of Abraham - we are the Justice League of Heaven.As those who know that they are secured a home in the new heavens and earth by grace through faith in Jesus we may wonder how living lives of justice and righteousness fits into the life of the Church. Maybe we are even tempted to think that justice and righteousness are for people caught up with being self-righteous. Certainly humans, in their rebellion against God, have shown the propensity for using their good works to turn their nose up at the world. But, when understood in the right way we see that justice and righteousness are simply the right response to  God's mercy towards us. Living lives of justice and righteousness, God says, is what God called Abraham to do so that all the nations would be blessed. For you and I who have trusted in Jesus Christ, the Offspring of Abraham, we too have been ingrafted into the people of Abraham; through faith in Jesus Christ's death and resurrection on our behalf we have been given redemptive roles. As God says in Genesis 18:17-19, the nations will be blessed when Abraham and his household live up to their calling - to live lives of justice and righteousness.So, suit up Wonder Woman! Get your tights on Green Lantern! The Just and Righteous Lord of Heaven has forgiven you, adopted you and gifted you with his Holy Spirit so that you can help further the work of the greatest bunch of superheros ever - the Justice League of Heaven.Questions for Conversation- We learned about how God displays justice and righteousness through being non-prejudiced in his judgments of others, through hearing out the oppressed and correcting the oppressor, and by being more concerned to bless the world than to condemn. Which of these makes you admire God most? Why?- Who were your heros growing up? Why? Did they display aspects of justice and righteousness?- Where have you experienced injustice in life? Does that motivate you to want to address that injustice in life?- We learned that Abraham demonstrated the way of the Lord by interceding for Sodom and Gomorrah. Who do you have a hard time loving but need to begin praying for their good?

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Sermon Crossroads Presbyterian Church Sermon Crossroads Presbyterian Church

Communion Diet Plan - John 6

take-and-eatYou’ve got to eat to live, and some diets promote life better than others. For example, the all-fried-chicken-and-cake diet isn’t going to leave you as fresh and healthy as the all-cabbage-and-low-fat diet (although you may be happier on the other). For as long as I can remember there has been a yearly frenzy about one new diet or another. Our hope at Crossroads is to be part of a movement to make a different diet all the frenzy: the Communion Diet.Jesus advocates this diet plan in John 6. Here is a short breakdown:

  • The meal plan consists of Jesus’ flesh and blood.
  • The food is absolutely free, provided at the expense of God the Father, Son and Holy Spirit.
  • The food never goes bad – it is imperishable.
  • The benefits are eternal life beginning now and a perfect body at the resurrection.
  • It energizes you to live life for the right reasons.
  • 100% satisfaction is guaranteed.

The reason it is called the “communion” diet plan is because of the relational nature of it. It is actually a feeding upon Jesus in the deepest of intimate relations. Or, to put it in other terms, by trusting in Jesus, we enter into a moment-by-moment daily transaction of receiving life from the Father through the Son and by the Holy Spirit. This is what it means to feed on Jesus.Of course, if you have been around church long enough, you are thinking of the Lord’s Supper or Communion. You should. Those who first read the sixth chapter of the Gospel of John would’ve been thinking of it also. During our faithful participation in the Lord’s Supper, we actually are fed the living and resurrected Christ by the mysterious power of the Holy Spirit. Although God’s people are always in union with Jesus Christ, there is a special way in which the Church communes with Jesus at the Table. Maybe it’s something like living in your family’s home all year but really deeply relating with everyone over Thanksgiving dinner.Not only do we deeply commune with the Triune God at the Lord’s Table, eucharistbut we also keep the main thing the main thing. A church can easily become centered around lots of peripheral issues, but the Communion Diet keeps us focused on what’s important: the Trinity, the Incarnation, the atonement and forgiveness, the resurrection and eternal life, salvation by grace alone through faith alone in Christ alone to the glory of God alone.QUESTIONS FOR CONVERSATION

  • Have you ever become bored with diets you’ve been on? Why?
  • Can one become bored with God’s Diet Plan? How come?
  • What kinds of emotions well up when you hear Jesus say that you must eat his flesh and blood (John 6:53)?
  • Put in your own words what Jesus means by feeding upon his flesh and blood based on 6:56-57.
  • Think of a neighbor, co-worker, or family member who is not on this Diet Plan. If you were to tell them about how to get on this Diet Plan, what would be the most important element to emphasize for them?
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Sermon Cindy Riggle Sermon Cindy Riggle

2 Corinthians 1:1-11

corinth-copyrightPaul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God that is at Corinth, with all the saints who are in the whole of Achaia: Grace to you and peace from God our Father and the Lord Jesus Christ.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.

For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.

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Sermon Cindy Riggle Sermon Cindy Riggle

You Can Trust These Guys - He's Risen! - John 20:24-28

[caption id="attachment_3947" align="alignleft" width="300"]incredulity-of-saint-thomas(1).jpg!Blog Incredulity of Saint Thomas by Caravaggio, c. 1602[/caption]     24 Now Thomas, one of the Twelve, called the Twin, was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”     26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”     30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

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Sermon Crossroads Presbyterian Church Sermon Crossroads Presbyterian Church

Mediating Covenant - Genesis 17

[caption id="attachment_3893" align="alignleft" width="300"]god-s-promises-to-abram "God's Promises to Abraham" by James Tissot, c. 1896-1902[/caption]This past Sunday we learned of how God has assigned Jesus as the Mediator between God and man. As mediator Jesus takes what he knows of God’s covenant promises and makes them known to us (see Matthew 11:27). This role as covenant mediator was held for a time by Abraham (Genesis 17) (and others like Noah, Moses and David) but fully owned by Jesus.So what is this covenant that Abraham mediated between God and his people? You can call it the covenant for the renewal of creation. God promises to renew all of creation through the family of Abraham (Genesis 17:4-8). Abraham was given the sign of entrance into the covenant – the sign of circumcision (Genesis 17:9-14, 22-27). Circumcision pointed to the promise of an offspring who would come to stomp out the head of the serpentine evil that pervades the earth (Genesis 3:15).Later God instructed his people to make sacrifices through the covenant mediator Moses. Some of those sacrifices, like the peace offerings (Leviticus 3) and Passover (Exodus 12:1-28), were meant to be eaten by the people too.Jesus came to more fully and finally mediate the same ancient covenant for the renewal of creation (i.e., the Kingdom of God). He was the promised offspring, so the sign of circumcision was no longer needed. Instead, he mediated to us his Father’s wish that we now practice baptism as the entryway into the covenant family.  And the night before he was sacrificed, he mediated a new sacrificial meal for us – communion.[caption id="attachment_3894" align="alignright" width="210"]last-supper.jpg!Blog "The Last Supper" by Andy Warhol, 1986[/caption]Communion is a gift of God to us through the mediator Jesus. And it was mediated to us on this day – Maundy Thursday – some 2000 years ago. It was this very day some two thousand years ago that Jesus communicated to us his Father’s wish that we partake of this meal regularly. We are to do so in order that we remember and commune with the Father through the Son by the power of the Holy Spirit.“Maundy” comes from the Latin “mandatum novum” or “new commandment.” It has to do with Jesus’ new commandment that we “love one another” in John 13:34, which also took place at his last Passover meal. The love which he commands us to live is baked and aged into the bread and wine which we are to partake of in communion. It is his love, displayed in his crucifixion for us, that is then communicated to us at Communion. It is through receiving his love at his table that we are able to live lives of love like his.Questions for Conversation

  • What is your earliest memory of Easter celebrations?
  • Did your family go to Maundy Thursday service? Good Friday? Easter?
  • What were those services like?
  • When did you first enjoy Communion?
  • How are the Father, the Son and the Holy Spirit involved in the celebration of Communion?
  • What Scripture passages would you use to explain your answer?
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Sermon Cindy Riggle Sermon Cindy Riggle

Flesh or Spirit? - Genesis 16

[caption id="attachment_3973" align="alignleft" width="300"]sarah-leading-hagar-to-abraham-1639(1).jpg!Blog Sarah Leading Hagar to Abraham, Matthias Stom, 1637[/caption]Now Sarai, Abram's wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. 2 And Sarai said to Abram, "Behold now, the LORD has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her." And Abram listened to the voice of Sarai. 3 So, after Abram had lived ten years in the land of Canaan, Sarai, Abram's wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife. 4 And he went in to Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress. 5 And Sarai said to Abram, "May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the LORD judge between you and me!" 6 But Abram said to Sarai, "Behold, your servant is in your power; do to her as you please." Then Sarai dealt harshly with her, and she fled from her.7 The angel of the LORD found her by a spring of water in the wilderness, the spring on the way to Shur. 8 And he said, "Hagar, servant of Sarai, where have you come from and where are you going?" She said, "I am fleeing from my mistress Sarai." 9 The angel of the LORD said to her, "Return to your mistress and submit to her." 10 The angel of the LORD also said to her, "I will surely multiply your offspring so that they cannot be numbered for multitude." 11 And the angel of the LORD said to her, "Behold, you are pregnantand shall bear a son.You shall call his name Ishmael,because the LORD has listened to your affliction.12 He shall be a wild donkey of a man,his hand against everyoneand everyone's hand against him,and he shall dwell over against all his kinsmen." 13 So she called the name of the LORD who spoke to her, "You are a God of seeing," for she said, "Truly here I have seen him who looks after me." 14 Therefore the well was called Beer-lahai-roi; it lies between Kadesh and Bered.15 And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael to Abram.

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Sermon Cindy Riggle Sermon Cindy Riggle

Good Doubts and Good Complaints - Genesis 15

good complainingAfter these things the word of the LORD came to Abram in a vision: "Fear not, Abram, I am your shield; your reward shall be very great." 2 But Abram said, "O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?" 3 And Abram said, "Behold, you have given me no offspring, and a member of my household will be my heir." 4 And behold, the word of the LORD came to him: "This man shall not be your heir; your very own son shall be your heir." 5 And he brought him outside and said, "Look toward heaven, and number the stars, if you are able to number them." Then he said to him, "So shall your offspring be." 6 And he believed the LORD, and he counted it to him as righteousness.7 And he said to him, "I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess." 8 But he said, "O Lord GOD, how am I to know that I shall possess it?" 9 He said to him, "Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon." 10 And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. 11 And when birds of prey came down on the carcasses, Abram drove them away.12 As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. 13 Then the LORD said to Abram, "Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. 14 But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. 15 As for you, you shall go to your fathers in peace; you shall be buried in a good old age. 16 And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete."17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the LORD made a covenant with Abram, saying, "To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites and the Jebusites."

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Sermon Cindy Riggle Sermon Cindy Riggle

Genesis Chapters 13-14

13 So Abram went up from Egypt to the Negev, with his wife and everything he had, and Lot went with him. Abram had become very wealthy in livestock and in silver and gold.From the Negev he went from place to place until he came to Bethel, to the place between Bethel and Ai where his tent had been earlier and where he had first built an altar. There Abram called on the name of the Lord.Now Lot, who was moving about with Abram, also had flocks and herds and tents. But the land could not support them while they stayed together, for their possessions were so great that they were not able to stay together. And quarrelling arose between Abram’s herdsmen and Lot’s. The Canaanites and Perizzites were also living in the land at that time.So Abram said to Lot, ‘Let’s not have any quarrelling between you and me, or between your herdsmen and mine, for we are close relatives. Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.’10 Lot looked around and saw that the whole plain of the Jordan towards Zoar was well watered, like the garden of the Lord, like the land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.) 11 So Lot chose for himself the whole plain of the Jordan and set out towards the east. The two men parted company: 12 Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom. 13 Now the people of Sodom were wicked and were sinning greatly against the Lord.14 The Lord said to Abram after Lot had parted from him, ‘Look around from where you are, to the north and south, to the east and west. 15 All the land that you see I will give to you and your offspring for ever. 16 I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted. 17 Go, walk through the length and breadth of the land, for I am giving it to you.’18 So Abram went to live near the great trees of Mamre at Hebron, where he pitched his tents. There he built an altar to the Lord.

Abram rescues Lot

14 At the time when Amraphel was king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam and Tidal king of Goyim, these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela (that is, Zoar). All these latter kings joined forces in the Valley of Siddim (that is, the Dead Sea Valley). For twelve years they had been subject to Kedorlaomer, but in the thirteenth year they rebelled.In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim and the Horites in the hill country of Seir, as far as El Paran near the desert. Then they turned back and went to En Mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who were living in Hazezon Tamar.Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboyim and the king of Bela (that is, Zoar) marched out and drew up their battle lines in the Valley of Siddim against Kedorlaomer king of Elam, Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar – four kings against five. 10 Now the Valley of Siddim was full of tar pits, and when the kings of Sodom and Gomorrah fled, some of the men fell into them and the rest fled to the hills. 11 The four kings seized all the goods of Sodom and Gomorrah and all their food; then they went away. 12 They also carried off Abram’s nephew Lot and his possessions, since he was living in Sodom.13 A man who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother of Eshkol and Aner, all of whom were allied with Abram. 14 When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan. 15 During the night Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus. 16 He recovered all the goods and brought back his relative Lot and his possessions, together with the women and the other people.17 After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).18 Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying,

‘Blessed be Abram by God Most High,Creator of heaven and earth.20 And praise be to God Most High,who delivered your enemies into your hand.’

Then Abram gave him a tenth of everything.21 The king of Sodom said to Abram, ‘Give me the people and keep the goods for yourself.’22 But Abram said to the king of Sodom, ‘With raised hand I have sworn an oath to the Lord, God Most High, Creator of heaven and earth, 23 that I will accept nothing belonging to you, not even a thread or the strap of a sandal, so that you will never be able to say, “I made Abram rich.” 24 I will accept nothing but what my men have eaten and the share that belongs to the men who went with me – to Aner, Eshkol and Mamre. Let them have their share.’

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